Category Archives: On Wisconsin

A Knottier Wretch Post: Mary and Martha and Rest Vs. Work

Did you know that when you do an anagram of “Protestant Work Ethic,” you come up with “Procrastinate, Ewok!”

O.k., not really—it leaves a couple of letters unused and you have to throw in an extra “a.”

You do get “a thickset rotten prow” or “a sphincter totter wok” or “a thrice strew topknot,” however (all courtesy of a fun anagramming site, but you should also Google anagram). Overall, my general lack of anagramming skills is one of three or four things that would keep me from competing in an actual Scrabble tourney. But I really, really want to mess with that Protestant work ethos.

I’ve been thinking a lot about Mary and Martha this summer.

The basic story is in Luke 10: people are gathered at Mary and Martha and Lazarus’s house (L. will later be raised from the dead by Jesus), and Martha complains to Jesus that Mary isn’t helping, “Don’t you care that she’s left me to do all the work by myself?” There may well have been a lot of work—Jesus was traveling with a crowd of up to 70 disciples (not that they were all in that one house together), and this is a time and a place where hospitality was taken very seriously. And the house is identified as Martha’s in the story. She has a prominent role in the gospels. In this story she’s an antagonist, but then she’s the first, even before Peter, to identify Jesus as the Messiah.

In this particular story, instead of helping, Mary was sitting at Jesus’s feet & listening to him. Jesus apparently enjoys that, because he tells Martha she’s worried and distracted, and that (in the King James Version), “only one thing is needful.” That Mary’s listening is more important than Martha’s bustling.

A blog post I like, “Mary and Martha: A Story About God’s Radical Hospitality,” on the “Grace Rules” blog (not sure who the author is but it was written in response to a request from Julie Goss Clawson, a writer I enjoy a lot) deals with the M&M story and says, after quoting Jesus’s response to Martha, “At this point, someone usually teaches a lesson about how important it is not to get so busy that we forget to spend quiet, contemplative time with Jesus. And while I think that is a good lesson I have a feeling we may be missing the point of what Jesus is talking about.” “Grace Rules” outlines how subversive Jesus was being here, and I think that’s exactly right. He’s upending expectations about gender roles and hospitality and busy-ness and lots of other things in the mix.

I was wondering a while back who would spend more time on Facebook—Mary, Martha, or Lazarus? I said I was pretty sure Jesus would have friended all three of them. Here are some of the responses:
⋅ “I think it would have to be Lazarus, since he would get a second chance at it.”
⋅ “How much would Jesus love FB and Twitter?!”
⋅ “Mary wins out. . .her sensitive, caring, compassionate side means that she would answer even the wildest commentary the social network has to offer …. In other words, she would be a terrific online friend. Lazarus, I fear, will probably just sit at the gate of the city, dreaming of his ordeal, not wishing to share with anyone. He would not be a good friend.”

I thought Lazarus would have one of the all-time great status updates, post-resurrection, though, if he chose to post it, “I’m baaaaaaaaaaaaaaack!” or “Know how we all thought I was dead?”

We agreed that Martha would have short posts, things like “Just mopped again!” or slams, “Wish I had more time to spend on Facebook, but I have things to do, unlike some people I know.”

The thing is, of course, that sometimes, things just need to get done.

I also asked a more serious question this summer on Facebook—who’s your nominee for someone who does more than just “get a lot done,” someone who seems to get the right things done. I didn’t word it as clearly as I might have because there was a lot of confusion about whether I meant “do the right thing” as in a moral choice—but I mostly meant someone who isn’t just busy or efficient, but has real impact in important ways. I got several nominees, and I emailed those nominees to see if they could talk about HOW they do that (in my ongoing quest to figure out how to GET SHIT DONE). Three of them were nice enough to respond—

Michael Broh, a member of Spring Green’s Village Board and Production Manager at American Players Theatre, said, “I’m honored by the nomination, but I must decline. As far back as I can remember, I’ve believed myself to live in a subjective universe, one in which there is as little place for right as there is for wrong.

In terms of what drives me to make the decisions I do make, and when, I suppose it is a combination of self interest, and a feeble attempt to look beyond the immediate, and treat long term implications with equal importance.”

(I guess I’m not technically letting him decline since I’m mentioning him here—the nomination didn’t actually lead to anything other than a public compliment and a mention in an obscure blog, but it’s a sincere compliment, and he did say I could quote him.)

Melinda Van Slyke is the owner/operator of Heart of the Sky Fair Trade and a local Progressive activist. Here’s what she had to say:

“True story: One day at swimming lessons (I was probably 4 or 5 at the time) we were all lined up at the side of the pool with the instructions being to jump one by one into the arms of our awaiting swim teacher. The little boy in front of me would not jump in. He just stood there, refusing to jump in, knowing that he should, (in my little girl mind) holding up the show. I very calmly pushed him in and immediately jumped in right behind him.

So that’s the secret to my so-called success. Don’t over think it. Just jump in and do it. Don’t wait for other people to be ready and sure as hell don’t wait for permission. But I like to think that now instead of pushing people *out* of my way I push (encourage) them to get involved and do things that they haven’t done before and hopefully they realize that hey, that wasn’t so bad after all.”

This is a terrific description of her mode, except I see her more as “offering to push.” And as I was diving into collecting signatures for Walker’s recall, for example—I was grateful for the push.

The other person who answered the email was Jan Swenson, who’s so good at getting things done she made the news. Her response to the question of how she gets things done was this: “I do the right things politically when the need arises (i.e. when ‘my’ candidate needs support or when a governor needs to be recalled). Musically, I do concerts when there is a need to raise money for something I want to support or when I can help publicize community events. My last choral concert was to raise money for our local food pantries and for ‘4 Pete’s Sake.’ The concert before that was in memory of Mitch Feiner (one of our finest musicians!) and was a fundraiser for his 3 children’s college educations. As for volunteering in the community, I do that because I love APT and want to support them any way I can, and my volunteer work at the school in Arena is to help those kids continue their amazing reading program. They read so many books that the librarian can’t keep up with filing the books!”

Not one of them mentioned the sort of stillness and listening and contemplation we associate with Mary in the M&M story (because, of course, that’s not what I asked them about, and not what they were nominated for–each nominated by more than one of my Facebook friends). They all sound productive, they truly are productive in important ways, I’m pleased to be a part of the community they’re active in, pleased to benefit from the fact that they are, in KJV lingo, “cumbered with many things.” They’re inspiring, and if I can generalize, I would say that they’re describing the need for vision, courage, and responsiveness, all three of which I know I am capable of only if there’s rest and contemplation on my to do list somewhere.

The thing that I find most difficult in balancing my Mary side with my Martha side is knowing WHEN to focus on resting versus acting. In recent blogs, I’ve described my struggles with figuring out how to honor the Sabbath (“Day of Rest, My Ass”) and figuring out how to procrastinate at just the right time (but not all the time) and stay busy (but not be consumed with busy-ness) and how burning trash is one of my all-time favorite activities, apparently (“Summer Theologica”).

It’s a hard balance—knowing when to get busy, and knowing when to rest and listen.

Even Jesus struggled with it. In the later story about Mary and Martha, Jesus shows up at their house because their brother Lazarus has died. Both sisters tell him that if he’d come sooner, they know he could have healed Lazarus. This is when we get the shortest verse in the Bible, “Jesus wept.” You could say he’s weeping in disappointment because his good friends Mary and Martha don’t understand he’s capable of raising the dead (though to be fair to them, he had done that only one other time that we know of, and that was in a different gospel than the one they appear in, so they might not have heard about it). I’m sure I heard sermons like that—that his tears were tears of judgment. I don’t think so. You could also say, and these are the sermons I’ve heard most often, that he’s showing his human side and his love for his friends. That comes closer to feeling like the truth for me, but what if—what IF he’s crying not just out of sadness, but out of frustration with himself?

I have to think he was a good friend, and a good friend might well think here, “Oh my God, they’re right. So what if I can raise him from the dead? If I’d gotten here sooner, I wouldn’t have to, and they wouldn’t be so torn up….”

(It is possible that Jesus would NOT say “oh my God,” but would instead say, “Oh I’m God” or perhaps not take the Lord’s name in vain at all, since that is one of the Top Ten.)

Fortunately for me, since I’m a writer, writing about work qualifies as work, or I’d have to admit that all my time blogging is neither restful (especially not these last three posts–I kept thinking I was writing about Mary and Martha but finding I had too much to say about the points I thought were going to lead quickly to M&M) nor productive.

Even when writing feels like hard work, it doesn’t feel like work–partly because I do it pro bono most of the time.

It’s all the other things on my to do list (28 things on today’s list, 15 of which I’d hoped to have done before I hit the sack tonight, which doesn’t seem likely, although writing this blog is on the list so I can check that off at least) that feel like work that make me wonder:

If I’m allowing myself to indulge in a Mary moment, am I really resting and listening? Or am I just procrastinating the next needful Martha moment? Am I giving due diligence to the “incubation” stage of creativity? Or am I resisting every other everything that has to be achieved for successful creativity?

Let me just meditate on each moment of my answer to the above questions:

I

don’t

know.

Day of Rest, My Ass

When I say Sunday dinner I mean lunch (although on other days, “dinner” means supper—I don’t know why) and I also mean hot meat of some sort. Today it was baked chicken, real mashed potatoes (skins-on), and three-bean salad (cheated on that—it came from a can).

In an alternate universe, this meal would have been served by me, wearing an apron, after a morning spent in church.

In this particular universe, there was no apron and no morning in church.

I never remember to put on an apron, and organized religion and I are spending some time apart. I am participating in what Wendell Berry’s character Jayber Crow called “disorganized religion,” which I typically call being a Zen Baptist.

What about you? Are you resting on this day of rest?

Some of the people who take the Bible most literally, who insist that Genesis is a literal description of creation (despite the fact that there are two creation stories in Genesis and a third in Proverbs 8), are adept at ignoring Genesis 2:2-3, when God rested and created the Sabbath—something Yahweh cared enough about, apparently, to put it on his Top Ten list, (this from Exodus 20)“Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work….”

Of course, there are those who take this commandment very seriously, who won’t drive on the Sabbath, who work hard the day before to make food that can be eaten without work to prepare it. But that’s not what I grew up with, not my adult experience, although one of the reasons I love living in Spring Green is that I can function really well without driving anywhere. (Walking home from the bars is only a small part of that pleasure.)

It’s one of the more striking ironies of my life–any time I’ve belonged to a faith community, been an active participant in one, Sunday was anything BUT a day of rest.

Stretches when I’m in a wilderness time (which can be nasty and involve dehydration, or wonderful, like now), Sunday stands a much better chance of actually being a day of rest.

What do I mean by wilderness time? It’s a reference to Jesus’s time in the wilderness, first of all. Three of the four gospels tell the story of Jesus going into the desert, immediately after being baptized, to fast for 40 days and 40 nights. He’s tempted by Satan there (the best depiction of which I’ve ever seen occurs in the movie Jesus of Montreal, when the actor portraying Jesus in a suddenly-popular passion play has a lawyer telling him all the ways he could parlay this into fame and fortune).

If you focus on the gospels (as opposed to the epistles of the apostle Paul), one of the things that stands out is how often Jesus heads out on his own. My friend Tammy is the first person I recall hearing preach on this–she’s also the first person I remember pointing out to me that God pronounces he is “well pleased” with Jesus before Jesus has done anything we consider part of his work on Earth. Even after he begins that work, Jesus sneaks off a number of times, which should comfort both my slacker and my introvert friends.

I’m not saying that he was resting, exactly, as he was fasting and being tempted, but it was sort of a pause, an episode of time off the clock. His ministry won’t start until he leaves the desert, but it can’t start until he’s spent enough time in the desert.

Once his ministry starts, he somehow gets a reputation as a “wine-bibber and glutton,” which I grew up understanding was slander, that people were falsely accusing him of that. Really? I don’t know. I think Jesus had a prescription for chill pills, and knew when to take one.

Matthew 11 is a really interesting chapter. John the Baptist is in prison and sends his disciples to ask Jesus if he’s the Messiah (when John baptized Jesus, he didn’t seem to have any doubts about the matter). Jesus sends them back to John with a list of what he’s accomplished, a sort of short-form resume, “the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them.” Then he adds, bizarrely coming at the end of this list, “And blessed is anyone who takes no offence at me.”

He spends some time praising John the Baptist, and then does a little comparison/contrast:

“But to what will I compare this generation? It is like children sitting in the market-places and calling to one another,
‘We played the flute for you, and you did not dance;
we wailed, and you did not mourn.’
For John came neither eating nor drinking, and they say, ‘He has a demon’; the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax-collectors and sinners!’ Yet wisdom is vindicated by her deeds.”

(I personally prefer “winebibber” to “drunkard,” because it sounds like so much more fun.)

It’s not literal, of course, John did eat and drink (honey and locusts, at the very least), and we don’t have Biblical evidence of Jesus eating too much or getting tipsy, but we do have evidence he appreciated good wine. Otherwise why would his first miracle be turning water into, not just wine, but wine pronounced as good wine?

The chapter ends with verses I’m pleased to take literally (and poetically, which is why I quote the King James version here): “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.”

Never, not once, has my participation in a faith community felt easy or light. It has felt terrific, and right, and sustaining, and wonderful at times (not so great at other times). But easy? Or light? Not that I’m remembering.

So was Jesus just being ironic there?

I don’t think so, although he says things other times that contradict this (“Take up your cross daily” comes to mind—I often feel that just getting out of bed is my cross).

As someone who is nearly always teetering on the edge of burnout, I want to cling to those verses, make them real.

The title of this blog, “Day of Rest, My Ass,” is a poem written by a character in an old novel draft of mine, written during my first sabbatical, in 2004. She’s a burned-out preacher trying to find her way by working at a church camp one summer.

I understand why Jesus blesses anyone who doesn’t take offense. He did and said so many things to upset the apple quo, and advocating rest, for me a lot of days, tops the list.

The Zennoyance of M. Bullock Dresser

[Pardon me while I Prufrock a minute.]

“Nel mezzo del cammin di nostra vita
mi ritrovai dietro una vettura lenta,
perché eravamo in un no sorpasso di corsia….”

“Whether it’s pain or pleasure, through lojong practice we come to have a sense of letting our experience be as it is without trying to manipulate it, push it away, or grasp it. The pleasurable aspects of being human as well as the painful ones become the key to awakening bodhichitta.” Pema Chodron Start Where You Are

Let us go then, you and I,
While the drought sucks all the rain out of the sky,
Like a baby nursing at its mama’s breast,
Let us go through several tiny towns,
The kind with no uptown or down,
And speed traps their biggest revenue stream,
The middle class mostly a dream,
One of those nightmares where you find a room
That leads you to numberless other rooms
You never knew you had–
Oh, stop. Don’t tell me about your day.
Let’s just hit the road.

On Highway 14 the woman drove too leisurely,
In a lime-green Mercedes named Martini.

The heat wave that sharpens its teeth on a wheel,
The heat swamp that buffs its nails on a wheel,
Licked its lips along the shoulder of the road,
Turned off the cruise control at some point,
Rolled down the window to watch something congeal,
Did a three-point turn, put the pedal to the floor,
And seeing no sheriff’s car anywhere in sight,
Broke the speed of sound, and drove out of sight. But

On Highway 14 the woman drove too leisurely,
In a lime-green Mercedes named Martini.

____________________________

I might work some more on that, being as I’m middle aged, and wondering what I am not (nor was meant to be) and wondering, A LOT lately, “Do I dare” and “Do I dare?”

In the meantime, let me talk about that Mercedes. My parents and Wendell and I had set off this morning about 10 for Rockford, to see my Aunt Margie, who’s in a nursing home there. Somewhere between Spring Green and Madison, we ended up behind a lovely lime-green Mercedes convertible with the license plate “MARTINIS.”

First of all, I’m not sure I’d want to advertise I LOVE ALCOHOL SO MUCH IT’S MY PERSONALIZED PLATE, just in case I ever got pulled over.

(Not that I get pulled over a lot. Mom and I talked today about traffic tickets we’d gotten–neither of us has gotten many. But I remember being very impressed when my Gran’mommy got a speeding ticket when she was in her seventies, for going something like 60 in a 40mph zone. My cousin Jodie and I used to freak out when we watched her drive because she was old-school—she would have her right foot on the gas and her left foot poised over the brake. I particularly like to think about her as a driver because it stood in marked contrast to her basic mode as a kindly and gentle and extremely ladylike Baptist.)

Second of all, WOW that Mercedes was going slow. About 45, and it’s actually a highway, where you can go pretty much 60 and not worry at all about getting pulled over. There was some slight lane meanderage on the Mercedes’ part as well.

At the stoplight in Black Earth, the woman who was driving was fixing her hair in her fetching visor-cap and YES, the light turned green, and she kept working on her hair for a count of 1-2-3.

We couldn’t pass–Highway 14 is two-lane most of the way, and a lot of no-passing zones (or, as I like to think of them, no sorpasso di corsias) and a fair amount of traffic. It was timed exactly wrong almost the whole way.

Third of all (or is it fifth of all?), it wasn’t really “MARTINIS.” It’s the name of a popular cocktail, though. I just don’t want to go listing license plates on my blog. Except, if you make your personalized plate really easy to remember and then drive in really annoying ways in front of people, you should kind of expect to show up in a blog.

In a very dramatic moment, the minivan behind us gunned it to pass them, and barely made it back over before the passing lane ended, with oncoming traffic approaching, too. The passenger in MARTINIS flipped off the minivan, which puzzled us, until my Dad pointed out that maybe someone in the minivan had flipped them off first.

“I’m pretty sure they’re just out for a cruise,” my son said.

Finally, we were able to pass them. I thought of them briefly as we drove through Janesville later and it was raining—were the Martinis o.k.? Did they get the top up in time?

If I’d been in a hurry, I’m sure I would have been mad. My friend & UW System colleague Ryan Martin explains why we get so mad when we’re driving in this great post, “All the Rage.”

But honestly, my annoyance didn’t shift into anger today. They were so annoying it ended up being hilarious. I asked on Facebook this evening if anyone knew them, and I now know who they are. They own a bar, actually, so I’m wondering if I can turn this into a free drink somehow.

Because this is a totally flattering portrait of them, right? And of me, right?

Here’s the thing, and the reason I quoted Pema Chodron—at some point, getting annoyed at someone who’s being annoying, and then expressing that annoyance, is all just annoying. Same with obnoxious behavior. It’s hard to respond to rudeness without also being rude.

Like last night, during the performance of Skylight (PHENOMENAL—everyone should go see this play), I paid good money for a great seat in the second row, but there were three people in front of me who thought sitting in the FRONT ROW of the Touchstone Theater, a small venue, during a terrific show–they thought that was a good time to talk. It wasn’t so much that I could hear them (I have hearing aids), but they were leaning over a lot, so it was visually distracting. There were some odd dynamics going on, too—I couldn’t tell if the woman in the middle was sick, and her husband and friend were concerned, or if they chose Skylight because they were currently in a ménage a trois. I wondered about the latter because there seemed to be a lot of meaningful shoulder-rubs and knee-strokings in all kinds of variations (him on her, him on other her, her on her, her on him, other her on him). Regardless–what I really wanted to do was thump each of them on the head.

(I did once kick the seat of a woman in front of me at Sundance theater once during a Clooney movie—she was texting on a smart phone and it was REALLY BRIGHT.)

But it’s rude to thump someone on the head, and I was worried that my thumping might be an even bigger distraction to the actors I was already worried were distracted (Clooney couldn’t see me kicking the seat of the woman in front of me), or make them talk MORE, or begin to rub the sore spots for each other where they’d been thumped.

I moved to a different seat at half-time, but the three lovers (or the married couple and friend, one of whom was sick) didn’t return. Which was a little disappointing, since I’d complained about them to numerous people while eating my much-anticipated brownie, which, frankly, was a little dry (the brownies are usually amazing there).

One moral of these stories is, I don’t mind being annoyed as long as I get a story out of it.

Another part of what it comes down to is I’m not sure I have the right to be angry (or even annoyed). My Gran’mommy wouldn’t let us say “darn” or “heck” when we were little, because they were just substitutes for “damn” and “hell.” I remember asking at some point what I was supposed to say when I got mad, and she essentially said, “Don’t get mad.”

I don’t think of myself as an angry person, but maybe these lines from Justified apply (I’d love it if they did–I’d love being an Elmore Leonard character):

At the end of the pilot, Raylan has broken into the home of his ex-wife and her new husband in the middle of the night, and is then chatting with her out on the deck.

“I just never thought of myself as an angry man,” he says, after explaining why he shot a man.

And Winona says, ”Oh. Raylan, well, you do a good job of hiding it—I suppose most folks don’t see it, but honestly? You’re the angriest man I have ever known.”

What I’m hoping for is some sort of Zen Baptist process by which I can feel annoyance (read: anger) and express it without making the world a worse place, without cancelling out the benefit of however many days of meditation and Bible reading I’ve managed to string together.

This won’t be easy. The Baptist part of me remembers this verse, Matthew 7:3, “Why do you see the speck in your neighbor’s eye, but do not notice the log in your own eye?” Most of the time I complain, I feel compelled to point out my own guilt. That’s not the worst habit in the world (I find it annoying when others don’t admit their own guilt, ever), but do I really have to list all the ways I’ve annoyed people who were driving behind me before I can say, “that Mercedes was really annoying,” before I can allow myself to be annoyed?

Is the height of Zen training really to get to the point where I drive behind a car going slower than I want to go and my actual response goes something like, “it is what it is,” and I use the slower pace to be mindful about my surroundings? How different is that, really, from trying never to get angry?

Just asking. I’ll stop now before I get carried away.

The pilot of Justified ends with Raylan processing Winona’s comment, goes to the credits, and we get to hear, once again, Tone Z with Gangsta Grass:

“On this lonely road,
trying to make it home
Doing it by my lonesome-pissed off, who wants some
I see them long hard times to come.”

If I were an Elmore Leonard show, I’d be done already. Since it’s me, I’ll just say that my new life goal is to mention Timothy Olyphant every other blog entry.

And also to get a free drink from restaurant owners who drive slowly enough, for long enough, that I think they owe me something. Unless that annoys them, in which case I apologize for being annoyed.

The Merry Month of May

The hum, the lull between deep snow and mosquitoes,
Before the tourists descend en freaking masse,
Right when goldfinches go from egg yolk yawn
To neon hello, is when I love my little town
The most. The caravan of architects
Is back from Arizona, and license plates
All over town proclaim a different state.
There are faces I don’t recognize
And starting this weekend, there will be faces
I do recognize, and gestures, and gaits—
The very air changes when the actors all come back.
I know I’ll love the shows but I really love the wait,
Love knowing magic’s on its way, love art
Rumbling like thunder for my winter-dried heart.

_____

There are so many things I love about living in Spring Green, and American Players Theatre is high, high on the list. Tech folks are back in town already and since rehearsals begin next week, the actors are arriving.

Several times over the years, I’ve first seen Brian Mani back in town on the very same day, or within a day, of seeing my first bright-yellow goldfinch of the year.

(We’re lucky to have a lot of APT folk who over-winter, but often they’re off doing other jobs, so even the year-round birds aren’t in town consistently until now.)

As a professor, my semester is still in the deepest swamp–lots to grade and no indication that anything I tried this semester actually worked.

But when I glimpse, out of the corner of my eye, a certain way of gesturing, or walking, and there’s some odd sense of recognition, I realize, “Oh. That’s someone I’ve seen on stage.” (It’s odd, but a lot of times it’s the body language that pricks my brain, not always the face.)

That’s when I know that winter is truly over, and my semester will soon be over, and within a month or two, I’ll be sitting & watching and being transported to what I call my “APT happy place,” where I forget, utterly, my regular life.

And the fact that, in my regular life, I can call many of these wonderful folks my friends, that, as a writer, I’ve had the thrill of hearing some of them say my words–I feel so lucky.

Those of us in Spring Green, we are lucky, boy.

This Is Just to Say Whatever Comes to Mind

Small-town newspapers, where they still exist, are a precious treat. In Spring Green, Wisconsin, we get The Home News, “the only newspaper in the whole, wide world that cares about the River Valley area” every Wednesday. Of course, The Voice of the River Valley, a free monthly, also implicitly cares (though that’s not on its masthead). This past month The Voice had poems (in honor of National Poetry Month) and has regularly carried poems in the past. One of the things I enjoyed about the Home News’ former editor, in addition to his progressive politics and weekly editorials featuring his dog, was his willingness to publish poetry on the editorial page. He was following a long tradition. According to Mike Chasar (whose blog I like and whose book I want),

“through most of the nineteenth century and well into the twentieth…amateur poets hotly debated issues of abolition and women’s suffrage in verse form, writing their poems quickly in response not only to the day’s current events but also to the specific ideas and claims put forth in the previous day’s poems. As recently as the mid-1950s, in fact, the New York Times was in the habit of printing poems alongside letters to the editor on its opinion pages, making little or no distinction between the two.”

The fact that I am able to quote at length from Chasar’s article, entitled “Writing Good Bad Poetry,” which appeared in the November/December issue of Poets & Writers magazine in 2008, is the result of an argument I lost (am losing). “We do NOT need to keep all these,” I’ve insisted repeatedly to my husband over the years about the boxes and boxes of magazines. But my school library doesn’t subscribe to Poets & Writers, and there aren’t very many articles archived online, so when I remembered the article & looked it up in the database at school, I could have ordered a copy of the article on interlibrary loan. Or I could do what I did, come home and find it.

The willingness to wait a few more days
To get what I wanted from interlibrary loan
Would free up so much square footage in my home
That I could house a family of refugees.
But I’m married to a pack rat. I am one, too.
It’s just I used to purge more often. He won’t.
Or rather, he seldom does. We never do
Much of anything until we absolutely must.
In preparing for a visit from the appraiser this spring
We both set to work cleaning and organizing
And yes, purging. The appraiser was the amiable dad
Of a former student of mine. He and my husband had
A rambling talk. Appraised well, we locked in three percent.
We’re not an episode of “Hoarders.” At least not yet.

Chasar recounts writing poetry for Iowa City’s Press-Citizen in response to an editor’s request. The editor was wanting something “akin to what George Orwell called ‘good bad novels,’ which the author defined as fiction that doesn’t aspire to official literary greatness but that is nonetheless skillfully and admirably written for the purposes or entertainment or political effect.” He analyzes some of the poems that got printed there and discusses what they did and didn’t accomplish, what “good bad poetry” in the newspaper can and can’t accomplish in general, and concludes the article by pretty much bragging that if nothing else, publishing poems in the paper got him a free beer.

When I include poems in my blog, my pay scale is even lower than Chasar’s (he wrote them for free), because no one’s bought me a beer as yet.

(Consider this a bald plea for a Furthermore or Lake Louie.)

So why do it?

Some of it’s inexplicable: I don’t really know why I write. I don’t really know why I’m compelled to share what I write (although every other memoirist and confessional poet understands why I feel copacetic about sharing my life with strangers).

I do know why I love sonnets, through which I record the world and process the world fairly often. Bob Wrigley once called sonnets the most anal-retentive form in the English language. In one way, you might think sonnets are the anti-clutter form, since you’re limited to a certain number of beats and lines (Song of Myself or Howl being the ultimate hoarder poems). But I think of a sonnet more as a phenomenally well-designed closet. You can pack an awful lot in there. And given the existence of sonnet series, and crowns of sonnets, and George Meredith’s 15-line sonnets, it’s an ever-expandable closet.

I could say I like posting poems in blogs because they encapsulate and elevate my everyday existence.

And if that’s true, it also explains why I don’t mind that the poems I post there aren’t even trying to be my best poems. Not art, necessarily. To chronicle the everyday, I have to write every day. And post every day. (Or as close to it as I can get—can I substitute everyfewdays as a synonym? My everyfewdays existence?) Other than minor tinkering, there’s not a whole of revision that can happen in that scenario.

Ron Wallace published a terrific book with the best sonnets from his project of writing a sonnet a day for a year–but he revised a lot to get to the book, The Uses of Adversity.

In general, I think art takes revision.

This is not all merely to say that when I look back at “Metaphors: A Semester” I pretty much go “meh,” although that is pretty much what I go. I suppose in that sense the five stanzas were art imitating life because “meh” was how I was feeling about the semester at that point, but we don’t really want art imitating life in those moments, now do we.

This is just to say–wait! Where have I heard that before?

And thus the most compelling question I can think of at the moment (other than the whole “What’s cooler? Mod Squad or Starsky & Hutch?” conversation we had at supper) is this:

If all our favorite poets had blogged, what would they have posted?

For better or worse, I feel certain Robert Lowell would have posted EVERYTHING. With him in mind, let me just say that I hope some of my blog poems, eventually, could end up in my own Life Studies. Until then, you know where to find them.

Getting the Pay Raise You Deserve, Part II

TRUTH AND CONSEQUENCES
Raise your hourly wage by working fewer hours.

It’s kind of a punch line. Kind a punch in the gut, since it’s the only kind of raise we’re likely to get in the UW System any time soon.

I once told a high-octane-hard-working, salary-sensitive professor that my salary was probably higher than hers if we considered hourly wage. She wasn’t amused.

Amusing myself is one of my highest priorities in life, but I’m completely serious here.

It’s very, very hard to scale back, but some of us have to, if we haven’t already. We have to be able to specify, to quantify if possible (because numbers convey meaning sometimes better than anything else) where budget cuts have already impacted quality and where they’re impacting quality now.

I’d love to see someone set up a Wiki (I had the idea, so someone else can have the fun of implementing it—-it takes a lot of time for me to come up with all my good ideas. Plus I still sort of don’t get wikis) with these categories:

Maintaining Quality Where It Counts
—what are all the wonderful & amazing things we’re doing for students even when our morale is low? How does our professional development make us better teachers? How is our service making things better? We have a ton of examples, all the time. We need to share them.

Impacting Quality Out of Necessity—where have we had to cut back?

And if we haven’t cut back, well—-we have to cut back.

Why? It might well have a positive impact on our quality of life, for one thing. Begin the slow process (for some of us) of healing from burnout. But also—if we can’t show how budget cuts are impacting quality, then we don’t have any evidence that they are. If we don’t have any evidence that they’re lowering quality, maybe they’re not. I absolutely believe they are, but if lowering quality were a crime, could we get a jury of 12 to convict budget cuts? Not based on what our detectives have brought us so far. If I’m the DA, I’m saying, “Get me more evidence!”

I’d love to see people report, as honestly and accurately as they can bear to, how many hours they’re working. (More on this in another blog—it’s a weird thing, trying to track your own hours.)

I’d love to see numbers and testimonials on how many faculty & teaching staff are taking on extra sections or part-time jobs or doing summer work outside academia. I’d love to see numbers and testimonials on how many faculty and teaching staff are spending more time preparing their own meals and growing their own food—not simply because it’s healthier and aesthetically more satisfying, but because of economic necessity. I’d love to see numbers and testimonials on how many faculty and teaching staff are seeking psychological counseling either as individuals because of stress and low morale, or as part of a couple, since we know money woes are a huge source of relationship strife. And if we are taking those hours spent on all those things out of our sleep time, or our family time, or our community time, or our girls’ night out time, or our rearranging the nutcracker collection time, anything other than work time—I think we need even more counseling.

Did the recent increases in class size impact what we did in the classroom? If not right away, has it now, several semesters in? And if it didn’t, why not? It takes extra hours to teach extra students well if we don’t cut back. Where did we subtract those hours?

What if, just as one example, we didn’t routinely look at every rough draft from every student? What if we had a certain number of slots available for one-on-one feedback, and it was up to students to sign up for those slots? It might actually teach them to get themselves organized and seek feedback early in the process (which is closer to what they’ll find in the world of work, right? If they want help, they’re not going to be able to wait around for a supervisor to ask them if they want help).

What if we offered, say, 10 opportunities for students to assess their reading comprehension through in-class essays or out-of-class exercises, but counted the grades for only 9? Only 8? 7? 6? That cuts down on the grading time, since we know a lot of students will do only what they have to. Is it actually our job to teach them dedication? Or do they have to come up with intrinsic motivation at some point? Are my UW-Richland students from Wisconsin noticing that my UW-Richland students from China, Vietnam, and Korea typically take advantage of EVERY SINGLE OPPORTUNITY to learn and improve?

Maybe both those what-ifs are bad ideas, so what if we routinely shared examples of how to cut back without seriously impacting student learning overall?

How many fewer students have we steered toward becoming education majors recently? How many students have we said the following to lately, “You know, you should think about becoming a professor.” (I used to say it to three or four students a year. I don’t say it any more.)

Here’s the crux of it all—there are people who will always misunderstand, resent, and misrepresent us, and they will use any attempt on our part to cut back as evidence that we’re overpaid and underworked. But guess what? If we do nothing, we’re status quo-ing, and they’ll keep saying we’re overpaid and underworked. If we somehow manage to work even more, they’ll say they knew we weren’t working hard enough. If we work less, they’ll say we’re even more overpaid and underworked, but that’s not very different, at all, from being simply overpaid and underworked, so I say we should go for it.

FIGHT GASLIGHTING WITH FACTS
Any time we feel the need to point out to someone the stagnancy of our salaries, we are bombarded with accusations of whining and reminders how lucky we are to have a job in the first place. Well, yes (see Part I —I get it. I really get it.), BUT—at some point it begins to feel like gaslighting:

“You think you have legitimate dissatisfaction with working conditions?” the bad boyfriend scoffs. “You must be imagining things.”

There’s so much fun going on with Wisconsin politics that it’s hard to keep track, but here’s an example from this week. One state senator, in justifying the repeal of our equal pay law, made two points—one possibly logical point that some pay inequity comes from women focusing on family matters (my own experience tells me there’s some truth to that—I know I worked fewer hours and got lower merit ratings when my son was first born and was very young), but undermines any credibility with this howler:

“You could argue that money is more important for men. I think a guy in their first job, maybe because they expect to be a breadwinner someday, may be a little more money-conscious.”

Um, hello? Breadwinner in my family? Um, me? (And also, guy/their is a pronoun antecedent error, only excused if someone is trying for gender-neutral language, which I don’t suspect is the case here.)

The one not-quite-so-bleak spot in the Chronicle’s data for salary is that pay equity is pretty good male/female in the UW Colleges.

This state senator (whose name I don’t want to grace the pages of my blog) is one of many in Wisconsin’s Anti-Public-Worker Brigade (with typical accusations like “They’re the haves!” “Overworked!” “Underpaid!” “Bunch of slobs!”), and I don’t think we’re ever, ever going to change his mind. But there are other state senators, and other community members, who aren’t so firmly anti- and those are the people we should be communicating with.

If we’re able to quantify what we do, we need to communicate that. My own state representative sends me email updates periodically; I’m going to begin to respond with an email update of my own—wouldn’t it be lovely if there were a whole wiki I could send him the link to?

STREAMLINING
Next to worrying about what state legislators and angry taxpayers think of my work ethics, I worry what some of my colleagues will think. (And I’m not even a probationary faculty member trying to get tenure.) I’m working on abandoning the notion that I can actually control what people think about me, but until then, I do worry about certain colleagues’ impressions of me—-some of the ones who work 50-60 hours a week during the 9-month academic contract, and a breezy 30-40 hours a week during most of the summer. Some of these folks are not doing it solely out of devotion and drive—-some of them feel obliged to work that much. And some of them are either explicitly critical of colleagues who work less, or spend a lot of time sighing, moaning, and dropping little hint-bombs at colleagues who work less. Not all my super-hard-working-colleagues are like this, but enough.

Thus another cruxy bit—-a lot of time in academia, we are our own worst enemies.

I remember once a long time ago someone brought up the issue that in the UW Colleges, the fall semester was 15 weeks plus finals, but the spring semester was often longer. The proposal came up—-should we make both semesters equal? Should we make them both 15? Should we make them longer—both 16? Someone pointed out that every other UW campus had 15-week semesters (plus finals). You know what? There were people who argued for the longer semesters. The UW Colleges has ALWAYS had lower average salaries than the other campuses, and there were people wanting to make it official that we had longer contracts for less money. I couldn’t believe it. Ultimately the 15-week semester prevailed, but that mindset is responsible for all kinds of busy-making, crazy-making policies. We like to have a lot of people on a lot of committees. I get that—-I miss the days when we talked about faculty governance instead of shared governance and made sure there was a faculty majority an every committee.

But those were also the heydays of what I like to call the occupative-compulsive model, of ADD MORE HOURS TO YOUR WORK WEEK to accomplish this or that valid thing on top of every other valid thing you’re already doing. “Let’s work 16!” seems radically different to me than “Let’s play two!” but I think as long as salaries were high enough that a two-professor family could be firmly in the upper middle class, or a professor’s one salary could keep HER family solidly in the middle class, the occupative-compulsive model was perpetuate-able, if not sustainable. (Even so, the people who were best at that model were not the people I wanted to eat lunch with, not that they ever stopped working long enough to hang out with us slackers.)

Those days are gone. Gone, daddy gone.

I think we need to take a serious look at our committee structures and just slash and burn our way through them. One example—I love serving on our English Department’s Executive Committee, but doing the reading, traveling, and meeting that committee requires in January alone adds up to about 80 hours. That would be 10 days of 8-hour days. That would be two work weeks. (I’m walking through the math slowly in case the Washington Post guy is reading.) Right now we have 11 people on that committee (down from 13). I think we ought to lower it to 7. Or maybe 9. That would give two people 80 extra hours.

If we got serious about streamlining, we could simplify a lot of our lives. A lot. Really a lot.

We could help ourselves–we could invent an organization RIGHT NOW and call it the United Front for a Different Atmosphere. If I need to say no to something, but I’m having trouble saying no, another member of the organization could send an email on my behalf: “You’re receiving this email because ___________ needs to devote time to other activities rather than ______________. Sincerely, ____________, founding member of UFF DA.”

Again–I’m amusing myself in a way but also completely serious. I’d be more than happy to send an email on behalf of colleague who needs to say no, or who already said yes but hadn’t realized what a boondoggle she was saying yes to. Again–I think it could help a lot. Really a lot.

ANCHORING THE BOTTOM MIDDLE
Instead of being occupative-compulsive, I think we need to cultivate more of a M*A*S*H* mentality. When it comes to saving lives (teaching students), we’ll do triage and perform amazingly delicate surgery under horrific conditions. Over and over. Other than that, we’ll do just enough.

To that end, I’m beginning to sketch out a kind of work-rubric, with performance levels of “Excellent,” “Acceptable,” and “Unacceptable.” The categories would be things like Teaching, Service, and Professional Development. The sub-categories for teaching might be “Assessing/Responding/Returning Student Work,” “Course Design/Course Revision,” “Managing Class Time.”


For each sub-category and category, I want to clearly delineate what’s terrific and what’s good enough. I don’t want to be at the bottom-middle (barely acceptable) for everything, but I want to know where it is, and I want to give myself permission to be there for however many things needed.

Needed for what? Needed for me to feel as though my salary comes closer to matching the work I do. Just based on my own pride, I’d like to average out to “very good,” but my burnout tendencies flare up when I’m not realistic about the relationship between my ambitions and the number of hours I’m willing/able to work. So “very good” might be a stretch, but it feels like a manageable goal.

I want to delineate these things for myself in terms of what I expect from tenure-track faculty as well, and I want them to know I’m doing it. If I’m anchoring the bottom-middle, I can warn them when they’re about to sink lower, right?

PRIVATIZING
Finally, I wonder if we need to stop bemoaning the race to the bottom, in which state governments cut and cut and cut support for higher education. It might get better eventually, but I’m pretty pessimistic. (Probably because the church I grew up in tended to preach a pre-millenial version of the Second Coming of Christ, in which the world would just keep carrying itself toward hell in a hand-woven basket until Jesus decided to step in, not wearing soft rope-sandals this second time. I don’t believe that any more, but it’s pretty firmly burned in my synapses and thus hard to be perky about the future, but I can sing “It’s the end of the world as we know it, and I feel fine” with a big smile on my face.)

Barring a turnaround in state support, we can look to models that are already in place. For example, the Richland County Campus Foundation is an amazing organization. UW-Richland is always trading places with one or two other UW Colleges campuses as the smallest campus, but our foundation is one of the largest. The benefits include ample scholarship opportunities for students and money to reimburse professional development activities. Thus, as a faculty member, I was reimbursed in full for a presentation I did last fall at the International Society for the Scholarship of Teaching and learning—the total cost of which (travel, registration, etc.) was around $800. Same thing for my trip to Chicago this spring for the Associated Writing Programs conference.

What does that have to do with privatizing? These funds come from community members and alumni, not the state of Wisconsin pipeline. These funds come from people who believe in education, who believe in what we do, who trust that every dollar they spend on my professional development pays off in the classroom and the community.

I think we could learn from that model. I think we could do even more of it. If someone like Warren Buffet says he’s willing to pay more in taxes, I have some ideas for how he could spend his money (until such time as he’s asked to pay more in taxes).

And finally, sadly, some of us need to at least consider leaving academia. We need to work on our resumes and schedule some informational interviews. Some of us need to apply for jobs, and some of us need to accept the job offers we get. Some of the best and brightest of us need to not let the door hit us on the ass on our way out. That would be the ultimate in the privatization of public education—educators leaving for the private sector.

If we see dramatic brain drain, we’ll have even more examples of how budget cuts are impacting quality.

As for those of us who stay, everyone will be better of if we’re happy, healthy, good at what we do and getting better at it all the time. I don’t know about you, but down here in “Far Below the Median-Land,” I can’t be much of anything but burned out if I’m working more than about 40 hours a week during the school year. I can produce very good work at that rate. Anyone who wants my very best work needs to pay me more.

UPDATE: I forgot a step in that penultimate paragraph–some of us need to leave the UW System, some of us need to leave Wisconsin, some of us need to leave the country (Oh, Canada…) and THEN some of us need to at least consider leaving academia.

Getting the Pay Raise You Deserve, Part I

It’s been an interesting couple of weeks to be a professor. March 23 there was the guy from the Washington Post, who proceeds from the basic assumption that professors are overpaid and underworked. A lot of people responded (call for the Day of Higher Ed, Aeron Haynie’s good response), and their responses are valid and important, but if you pair his editorial with news from the Chronicle of Higher Education yesterday, reporting on faculty salaries, the bleak picture suddenly gets sunny for the UW Colleges:

The Washington Post guy isn’t talking about us. He can’t be.

He mentions salaries that are almost $30,000 more than ours, for faculty at a two-year school where scholarship and research aren’t listed as part of their responsibilities. (Their teaching load seems higher, but one class might just about equal the time we’re asked to spend on professional development, at least as we work toward tenure or try to stay competitive in the merit pay pool—oh, wait. There hasn’t been money attached to merit ratings for something like eight years.)

He imagines faculty are capable of spending 20 hours in the classroom (approximately six classes) as opposed to the UW Colleges typical 12 (typically 4 classes) and then getting all the class prep and grading done in another 20 hours a week. I know he’s not talking about us at this point-—that only works if faculty are delivering lectures they’ve delivered before, for classes they’ve taught multiple times before, assessing assignments that are not writing-intensive (maybe he’s imagining multiple-choice tests graded by scan-tron or given online), spending no time on course evaluation or innovation. That’s not us.

He seems to think we take a month off between semesters (I do usually manage to take a week off then), don’t work on spring break (most of us do), and he imagines us lying on the beach on “summer vacation from mid-May until September.” I don’t work full-time during the summer, but I work a lot.

He says that “faculty salaries now mirror those of most upper-middle-class Americans working 40 hours for 50 weeks,” but ours don’t, not in the UW Colleges. And most executives I know get more than 2 weeks of vacation.

THE LUXURY OF IMPROVING OUR LOT

Along with the Washington Post guy’s bad math comes the Chronicle of Higher Ed’s survey of faculty salaries.

Relative to faculty at other two-year institutions, we’re simply not overpaid. For example, I’m a full professor, and I’ve been teaching at UW-Richland for 20 years. My salary is about $5,000 below the $62,000 average for full professors, and that average is in the bottom 25th percentile for salaries at 2-year institutions. “Far below the median,” the Chronicle says. I’m relatively comfortable sharing my salary because it’s available online if you’re on a UW System computer, and available through the mail otherwise. (I think it ought to be online for everyone—I think it used to be. Besides, I’m a public employee. Taxpayers and tuition payers do pay my salary, and many of them, if you look at numbers people throw around when they talk about faculty salaries, think I make a lot more than I do.)

Relative is the key word—-if someone’s out of work, having a job at all seems immeasurably bountiful. If someone has work but not benefits, having a job with decent benefits (even if we’re paying more for them now), sounds terrific. If someone works for a company (or state) who raided pensions already, our nervousness about future raiding might seem almost quaint since, at the moment, the Wisconsin retirement system is sound. Even inside academia, being a tenured faculty member, or even tenure-track, is a position of relative privilege, given how many highly qualified professionals are scrambling to line up as many sections a semester as they can. Those of us with tenure do have something precious—-a measure of security in an insecure economy (although tenure is being starved by neglect, with fewer and fewer new tenure track positions all the time, and tenure is ultimately as vulnerable to changes in legislation as collective bargaining rights–and I don’t think people would show up in the tens of thousands to protest on our behalf if tenure went away). It is all too easy to come across as whining, and something like “I had to spend an hour on the phone getting my insurance coverage worked out today” can come across as ingratitude, a classic First World Problem.

In that context, it is a luxury to consider what changes we could make to improve our lot. But you know what? A lot of us in academia do have that luxury, especially those of us with tenure.

TRUTH AND CONSEQUENCES
Pay raises are possible, even in these budget-cutting times. You can engineer your own, without talking to administrators or legislators or resorting to crime. “Well, it’s happened,” you’re saying to yourself. “Marnie’s gone all the way around the bend.” No, not this time. You can raise your earnings very simply—

Raise your hourly wage by working fewer hours.

(Coming tomorrow in Part II, I’ll tell you how.)

NO ONE CAN STOP US (a rock anthem call and response)

I’ve read the following (poem? secular liturgy? homage to Springsteen?) in public two different times–once at a gathering of arts educators in Stevens Point, and once at the final Wisconsin Teaching Fellows and Scholars event attended by the UW Colleges shining star in the constellation of the Scholarship of Teaching and learning (we’re all hoping she’ll shine so brightly at Vanderbilt we’ll still be able to poach her light).

It will be the final piece in a chapbook of poems called Each Other’s Anodyne. Since my husband and I are self-publishing it, I can only say that it may well come out in 2012. In that chapbook, I’m trying to represent the full spectrum of what it’s like to teach–the good, the bad, the horribly ugly and the merely pitiful. I have lots of experience with the full range of emotional and spiritual responses to slogging away for 20 years with a four-four teaching load, and I am NOT happy about the current relationship between government and public education. But I wanted to end the collection on a hopeful note because honestly, if I can’t approach this profession hopefully, I think it’s time to move on.

I recommend reading this out loud in a group of teachers.  It feels  really, really good. Maybe especially on a Monday, and definitely as we enter that final push of trying to get a semester delivered.

NO ONE CAN STOP US (a rock anthem call and response)

When the quiet student
In the back row asks a question,
And it’s a good question,
A really good one,
And another student answers
With evidence and insight,
String that bead on your rosary.
Add transcendence to your resume.

We need to learn to treasure
How we live our lives as teachers,
How we succeed, and it’s mostly
Moment by moment.

Moment by moment,
Student by student,
This is what matters.
Teaching’s important.
No one can stop us.

The non-trad who stayed up all night
With a sick kid and a laptop.
The five-year-old cutie with red hair
And freckles, and more issues than freckles.
The hormone-driven, pimple-ridden,
Horny jerk who somehow found the nerve to say
“I loved that essay question.”
Shot by shot, our movie of the week,
In which we’re the inspiring teachers,
Shows our focus, our composition,
The structure of our concern, proceed
Student by student.

Moment by moment,
Student by student,
This is what matters.
Teaching’s important.
No one can stop us.

We have to feed our families.
We hope to retire before death.
We wonder if Canada would be better.
(If Canada would even let us in.)
But that moment when the soft white
Compact fluorescent light bulb comes on,
When someone learns something,
We know, as surely as we know how hard we work,
This is what matters.

Moment by moment,
Student by student,
This is what matters.
Teaching’s important.
No one can stop us.

Firefighters risk their lives
And lead parades with bagpipes.
Some activists lie down in front of tanks.
My cousin Rob stared down,
Survived, unspeakable things in Iraq.
All around us are dramatic
Examples of heroism and sacrifice.

Have you ever seen a statue
Of a teacher? Me neither.
But we know, we all know
Teaching’s important.

Moment by moment,
Student by student,
This is what matters.
Teaching’s important.
No one can stop us.

No government,
No governor,
No budget cut,
No bad idea
Can keep a really determined teacher
From jumping right into the mosh pit,
From coming on down to the altar,
From pulling up her own bootstraps,
From cutting down on the average
Number of disconnects
Between what he knows in his head
And what he does with his time.
No one can stop us from teaching.
No one can stop us from loving what we do.
No one can touch what we know in our hearts—
However much they meddle and undermine
And underfund and criticize, we know,
If they don’t, that no one can stop us.

Moment by moment,
Student by student,
This is what matters.
Teaching’s important.
No one can stop us.

(repeat as needed)

I’m making this public in hopes that it will spread some hope. Share it however you like, even set it to music if you want, but please keep my name attached to it, and don’t revise it without checking with me. And if it starts raking in the cash, of course I want my share. At that point I could retire from teaching and become the next Parker Palmer (whom I adore), spreading wisdom about teaching without having to teach to feed my family.

[NOTE: because I am in Wisconsin in a trouble time, I want to point out that this poem was composed last summer when I was not on contract, and I am posting this from my car, poaching Wi-Fi from a local eatery.]

GRIEF FOR THE UNCOUSINLY CHASM, Part 2 (my inner Cadfael)

What books do we reread? Sharing that information shares a lot.

One of the reasons I’m more o.k. this fall (in the turmoil of an effort to Recall Walker–please see note #1 below ) than I was last spring (in the anxious haze of protesting against Walker)—more able to hold onto my equanimity, less likely to feel whipped around by second-hand adrenaline, can be found in a couple of books I reread most years.

The Virgin in the Ice is the sixth book in the Brother Cadfael series. (The BBC made some fetching adaptations of some of the books, but I prefer the books themselves, although Derek Jacobi is firmly planted in my mind as the meddling monk.)

Edith Pargeter took the pen name Ellis Peters and wrote 21 of these books. I love them for several reasons (cf. note #2). Brother Cadfael is the monastery’s herbalist, so there are terrific passages about gardens and herbs and healing. Peters loved the changing seasons, and I love her passages about them.

In her last book, Brother Cadfael’s Penance, published just after she died, Peters muses on the beauty of November (which our early December still resembled until today, when it just seems COLD):

“Most of the leaves were fallen, the stems dark and clenched like fleshless fingers holding fast to the remnant of the summer, all the fragrances gathered into one scent of age and decline, still sweet, but with the damp, rotting sweetness of harvest over and decay setting in. It was not yet very cold, the mild melancholy of November still hand lingering gold in it, in falling leaves and slanting amber light.”

Peters doesn’t have the lush, swampy poetry of another mystery writer I love, James Lee Burke, but I appreciate her imagery, the occasional dab of a trope, and the perspective—a little surprising. A little twist on how we might normally see things. That’s what makes her books worth rereading for me—the gentle prodding to see the world differently.

She goes on to say that Brother Cadfael, now in his late sixties, “had never before been quite so acutely aware of the particular quality and function of November, its ripeness and its hushed sadness. The year proceeds not in a straight line, through the seasons, but in a circle that brings the world and man back to the dimness and mystery in which both began, and out of which a new seed-time and a new generation are about to begin.”

I’ve been appreciating the yin yang symbol lately, and this passage reminds me of that—the sense of circularity, the sense that the green on green on green of my favorite month, June, can’t happen without the gray on brown on white of late autumn.

Brother Cadfael, of course, is musing on his own mortality and concludes he should “go contentedly into the earth with the moist, gentle, skeletal leaves, worn to cobweb fragility, like the skins of very old men, that bruise and stain at the mere brushing of the breeze, and flower into brown blotches as the leaves into rotting gold. The colours of late autumn are the colours of the sunset: the farewell of the year and the farewell of the day. And of the life of man? Well, if it ends in a flourish of gold, that is no bad ending.”

Cadfael’s friend Sheriff Hugh Beringar (see harrumph in note #3 below) comes upon him at this point and says “God bless the work…if any’s been done here this afternoon. I thought you had taken root.”

The other Brother Cadfael book I reread yearly, The Virgin in the Ice, takes place several years earlier in the series, but also at the end of November and throughout December. It’s that point where things are gray and cold and it feels as though it could snow at any moment. Sort of like today. You can tell by the title things get cold and stay cold.

And this book comes to mind especially this year, the year of “the troubles” in Wisconsin, as one of my many clever colleagues put it. Brother Cadfael’s books take place in England in the 12th century, during what is sometimes called “the Anarchy,” when the Empress Maud and King Stephen fought for the throne and divided the country.

I’ve been in Wisconsin for twenty years now, and in the election cycle we’re often called a battleground state. Of course our battles don’t result in deaths, so calling our current conflicts “the troubles” is an exaggeration (see note #4 below). We have not suffered the violence they suffered in Northern Ireland and I hope we don’t come any closer to it than we already have, although things sometimes feel very powder-keggery and tinder-boxy.

And of course we’re not in a civil war in Wisconsin, although we are surely divided. Polls have shown that almost no one here is in the “undecided” category.

One of the things I love about Brother Cadfael is that he doesn’t choose sides with Maud or Stephen. In fact, he makes the point to numerous characters over the whole series that although he understands fighting for a side with all your heart—before he was a monk, he was a foot soldier in the Crusades—this is not his fight.

I am not Brother Cadfael—I have chosen sides and I’m not sorry for that. I am partisan. I have a dog in this fight, as my father would say.

However.

At one point during a battle in Brother Cadfael’s Penance, he is told,

“You’ve done enough brother…in a quarrel that’s been none of your making.”
“None of us,” said Cadfael ruefully, clambering dazedly to his feet, “has ever done enough—or never in the right direction.”

And although I’ve chosen sides and am working in my pitiful way to help Recall Walker, I do rue the quarrel. I do feel dazed. I do wonder how we’ll emerge from this hard time, if we’ll ever be other than a battleground state. I wonder if we’re doing enough, or too much, or always in the wrong direction. All of us, I mean—the side I’m on and the side I’m not on.

So I have summoned my inner Cadfael. There is a part of me I’m holding apart, a neutral monk, as it were, someone who can see the strengths and weaknesses of both sides. It helps. And in that mode, I was able to send a friend request to someone I’d unfriended on Facebook when he made a perfectly civil comment last spring in support of Scott Walker. It’s a tiny gesture toward common ground, but it was sincerely meant. Last spring I felt so unhinged I couldn’t bear to see even his civil disagreement as anything but but a devastating blow. Things feel very different now.

He accepted my friend request and I felt deep gratitude, perhaps out of proportion to the act. But I am grateful for grace, wherever it appears.

I’m still partisan. If a woman ends up being the Democratic candidate for governor, I will absolutely get a bumper sticker that says MY CASTLE STANDS WITH THE EMPRESS MAUD.

But as I look across this particular chasm, I want to at least make eye contact with people I care about on the other side. Obviously we’re very far apart politically, and in some cases the chasm runs deeper than politics. I’m just hoping that what connects us runs even deeper.

 

 

 

#1Once again, let me assure readers I have worked on this blog off-campus, using my own computer.
#2There are words I find in these books I don’t find anywhere else and I long to use them in a Lexulous game: tocsin, hauberk, and seisin among them.
#3This is one of my problems with the BBC series—Sean Pertwee was Sheriff Beringar in just a few episodes, but he was the first one I saw, and perfect, I thought, and then I was sorely disappointed every time he wasn’t in there, nearly aggrieved, really. Since the friendship between Cadfael and Beringar is a huge part of the stories, the disappointment appeared frequently.
#4Perhaps akin to the hyperbole of Sylvia Plath identifying with Holocaust victims because her emotional life was HARD.

GRIEF FOR THE UNCOUSINLY CHASM, Part 1 (La condition humaine)

“England was already frozen into a winter years long…. King Stephen was crowned, and held, however slackly, most of England. The Empress Maud, his rival for the throne, held the west, and came with a claim the equal of Stephen’s. Cousins, most uncousinly, they tore each other and tore England between them, and yet life must go on, faith must go on, the stubborn defiance of fortune must go on in the husbandry of the year, season after season, plough and harrow and seed, tillage and harvest.”     Ellis Peters, The Virgin in the Ice

I have pledged to sing at karaoke at the Shed next time around IF my friend Melinda is there and IF Bruce Springsteen’s “No Surrender”  is playing. I’m terrified to sing in public—it has to do with a childhood trauma in which I taped myself while singing along to a favorite record, after which, at some point, the tape was stolen and played in front of others, and I was assured by the thief that everyone laughed and thought I was a horrible singer—but Melinda makes me brave, and Springsteen makes me brave, and Lake Louie’s Warped Speed Scotch Ale also makes me brave.

Melinda is one of the main organizers of Spring Green’s Recall Walker effort (see note #1 below) and I am helping a little, though the number of signatures I’ve gathered is pretty pitiful.

It’s not a perfect analogy, just sort of loosely, vaguely analogous, but if we time-traveled to England about 850 years ago, Melinda might be a chatelaine whose castle declared for the Empress. Or an abbess whose nuns sheltered the right kind of knights. Or a merchant who acted as a courier for secret messages. Whatever she would have been, I’d have been the third kitchen helper or the clumsiest nun or the woman buying gloves, standing there acting as though I didn’t know exactly what was going on. In short, I would do pretty much whatever she needed me to (pitifully, probably, cf. above).

And I think, if we were standing there some 850 years ago, as the late autumn hardened into early winter, we would say we understood why others fought for the king.

We agreed recently it must be hard for Walker’s supporters, who were happy when he won, and who now wish people would just leave him alone to do his job. We agreed we felt the same way about Obama. We had this conversation standing across from a church gathering Recall Walker signatures, just after an older gentleman had called us “damn fools.”

This tendency to disagree, whether or not blood is shed, makes me think of Robert Penn Warren in his poem “Folly on Royal Street.” Our grand captiousness is, pretty simply,

“La conditione humaine,
which was sure God what we were.”
Empathizing with people I disagree with doesn’t stop me from disagreeing, however—not this time.

Of all the things I’m angry at Scott Walker about, the devastating blow to educator morale is high on the list, and one colleague springs to mind more than almost any other. This is a young man well on his way to earning tenure, admired by his colleagues, loved by students. He’s one of those people with a large personality and an energy level to match. But when I saw him this fall, he looked utterly bedraggled. It was late on a Friday afternoon, but he’s someone I would typically expect to see bopping around even at that point, annoying the rest of us who experience dips in our energy levels from time to time.

He said he was depressed and I would say he is also burned out. He works a lot of hours, more than I do, and isn’t sure how long he can sustain the pace. I know times are hard, so this isn’t the place to argue about salaries—most of the people I know who teach in the UW System do understand how lucky we are to have jobs, how lucky we are to have relative job security, to be able to provide for our families with our salaries. But our salaries were stagnant before 2008, and beyond that, the divisiveness in Wisconsin has made it acceptable for some people to say right to our faces that they think we’re overpaid and underworked. Let me assure you—this young man I speak of has never underworked a day in his life. As for overpaid, well, he’s not sure he’ll be able to keep up his mortgage. If another college in a state that’s supporting higher education even slightly more than Wisconsin comes calling, he might listen. Or we might lose him to a private college, the way the UW Colleges is losing our premiere researcher in the field of the Scholarship of Teaching and Learning to Vanderbilt, beginning in January. Or we might keep him, but not really him at his highest potential, not him, not really, not if he stays depressed and burned out. Everyone loses if someone like him isn’t routinely thrilled to be doing the job he does.

When I saw him in early November, we talked briefly about the Recall Walker campaign, about ten days before it kicked off. He said he wasn’t going to participate, that he just couldn’t. And we agreed that last spring had been very hard emotionally.

Yes, I protested at the Capitol. Three times. One of those times I got to touch a hero of mine, Susan Sarandon. I hadn’t realized she was there, but I was moving one way in a mass of people and she was moving the other, and I recognized her, reached over to touch her arm, said, “Thank-you,” and she looked up at my ridiculous blaze-orange-ear-flap cap, on which I’d written “Public Employee”” and said to me, “Thank-you.” That’s one of my top-ten life moments. I won’t apologize for it.

But it was an adrenaline roller coaster last spring. I think the collective weight of the citizens of Wisconsin stayed the same, but only because the pounds gained by those of us eating emotionally (one friend began putting bacon on her veggie burgers) were balanced out by the pounds lost by those too tense to eat.

My young colleague said he couldn’t help with the Recall because he couldn’t go through that again. I said I understood, but said I felt calmer now. “How?” he asked. “How?”

I’ve been articulating my answer, and it’s taken me a month. Here’s how.

I am currently in the process of healing from burnout. I think I’ve been on the edge of burnout most of my life. I remember it most clearly beginning in high school, so it may be correlated with hormones. I come by this naturally, the tendency to push to extremes and then collapse. My mother does it (though less as she ages, so maybe it really is related to hormones), her sisters do it, her mother did it…. I’d like to stop doing it. There’s a terrific book called Tired of Being Tired that has helped a lot.

So that’s part of the answer to my colleague—healing from burnout. Because, as Ellis Peters says, “life must go on, faith must go on, the stubborn defiance of fortune must go on in the husbandry of the year, season after season, plough and harrow and seed, tillage and harvest.” Our professorly version of that would be semester after semester, grading and prepping and conferencing, teaching and turning in grades. We go on because we have to, and there are still so many moments we love what we do, which is part of why so many of us are working on the Recall.

Or as the Boss would say, “No retreat, Baby, no surrender.”

#1 Because this particular blog has political content, I have been careful not to work on it while on campus, and I am using my own laptop to compose it.